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A
characteristic is a fact which tells us something about the nature of a things.
If a fact is sometimes connected with a things and sometimes not, then it is not
a characteristic and will not help us very much to understand the nature of that
thing.
Heat, for example, is a fact. Heat is not characteristic of water, as water
is not always hot. The heat of water depends upon other factors like sun or an
electric stove. But heat is a characteristic of fire because fire is always hot
and heat of fire does not depend on any other factors. Heat is always connected
with fire and tells us something about the nature of fire.
When the Buddha taught that there are three characteristics of facts of
existence. They are generally found in all that exists and so they can tell us
something about the nature of existence.
The three characteristics of existence taught by the Buddha are
Impermanence, Suffering and
Impersonality.
Impermanence
The Buddha taught that all existence is impermanent because there is nothing
internal or external whatsoever which is permanent, stable, lasting, not subject
to decay and destruction, and forever the same. Everything changes continuously.
Existence is like the flowing water of a river or the burning flame of a candle,
which is never the same in two consecutive moments.
Our body, for instance, is made up of material elements such as flesh, bones
and blood, which are impermanent. From the moment of our birth, the body
constantly undergoes change. The human mind, too, is dependent on many factors.
It is in constant change. It is like a monkeys forever jumping about, never
still for even a moment. Thus neither the body nor the mind is permanent and
unchanging.
Science teach that apparently permanent objects like the oceans, continents,
mountain ranges and even the earth, the sun and the solar system are constantly
changing and will some day become extinct. When all these are also subject to
change and destruction, one cannot doubt the impermanence of life. Life can end
at any moment. No one can avoid death and the destruction of the body.
Understanding the characteristic of impermanence benefits people in two
important ways. Firstly, it can improve human relationships and activities.
Secondly, it can encourage people to follow the
Noble Eightfold Path.
Often people find that they make mistakes in their relationships with other
because they fail to take into account the changes that constantly occur in
themselves and others. Often friendships die because one or both parties fail to
realise that their friend’s personality, interests and attitudes have changed.
When one realises that people and situation are impermanent and constantly
changing,, one will approach each moment of a relationship with an open mind.
One will be able to react to each new situation without clinging to outdated
ideas about people. Relationships can then develop fruitfully. Success in life
depends on one’s ability to adapt to change in situations and to make the most
of new opportunities arising.
Having understood that youth, health, material well-being and even life
itself are impermanent, people should then make the most of those favourable
circumstance while they last. This means that they need to practice the Noble
Eightfold Path in order to achieve happiness and Enlightenment. The Buddha’s
last words were: "Subject to change are all things, Strive on with diligence".
Suffering
The Truth of suffering is the first of the
Four Noble Truths taught by the Buddha.
Suffering is a fact of life which people can see for themselves. It is one of
the three characteristics of existence.
Whatever is impermanent is also suffering. Everything which arises will last
only for a time, then it decay and finally dies. Repeated birth and death is
hard to endure, It disturbs one’s peace and mind and is a cause of suffering.
Thus old age, sickness and death which are evidence of the impermanence of
life are forms of suffering. Since people tend to cling to youth, heath,
relationship and material achievements, the realisation that these are
impermanent, cause anxiety and fears. It is said that even the gods trembled
when the Buddha reminded them that the heavens are also impermanent.
Understanding that suffering is universal and inevitable enables one to face
the realities of life with calmness of mind. One will be able to cope with old
age, sickness and death without becoming disheartened or desperate. It also
encourages people to look for solution to the problem of suffering just as
Prince Siddhartha did.
Impersonality
People often think that there must be a personality or self that is real and
permanent, otherwise they would not exist or experience things in life. However,
the Buddha taught that there is no real, permanent and independent personality
or self at all. This is the third characteristic of existence.
If a permanent and independent self really existed, one should be able to
identify it. Some people may say that the body is the self, or that mind is the
self. However, both ideas are wrong. Both body and mind are impermanent, ever
changing and subject to destruction. They depend on many factors for their
existence. Neither body nor mind can possibly be the permanent and independent
self.
If the body were the self, it would be able to will itself to be strong or
fair. However the body grows tired, hungry and falls sick against its will, so
the body cannot be the personality or self.
Similarly, if the mind were the self, it would do whatever it wished. But the
mind often runs away from what it knows to be right, and run after what is
wrong. It becomes disturbed, distracted and excited against its will. Therefore
the mind is also not the self.
When people say, for instance, "I am going to work", they are just using a
convenient name I for a collection of physical and mental factors. In reality,
there is no I or self.
So long as people think that the self is permanent and independent, they are
bound to be self centred and egoistic. Not only will feel constantly threatened
by people and situations, but they will also feel compelled to protect
themselves, their possessions, and even their opinions, at any cost.
But once people realise that the self is just a convenient name for a
collection of constantly changing physical and mental factors, they will no
longer cling to it in fear and insecurity. They will find it easier to grow,
learn, develop, and to be generous, kind and compassionate because they will no
longer need to be constantly on the defensive.
Understanding the fact of impersonality can help people deal more effectively
with everyday situation. It encourages the cultivation of Good Conduct and helps
one to progress towards happiness, peace and Enlightenment.
Impermanence, Suffering and Impersonality are the three characteristic of
existence. Whatever is impermanent is suffering, and whatever is impermanent and
suffering is also without an independent self. Those who realise the truth of
these three facts of existence will be able to overcome suffering because their
minds are freed from delusions of permanence, pleasure and the self.
Part of the information of this page is extracted from
http://home.iirt.net/~sitthi/triluk.html
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